I would be sad to return to the pre-internet days of music fandom. I think back to the days of paper fanzines with hazy nostalgia, but in truth, it was pretty wretched to hear about a band you might or might not like, order a 7″, wait weeks and discover that just because some dude with an exacto knife, glue stick and access to a xerox machine loved a band, it didn’t mean they were any good. I try to remember to be thankful every time I look up an unfamiliar band on AllMusic.com, when I surf a band’s back catalog on YouTube and buy CDs I would never have found without online retailers who stock the long tail of musical tastes.
That said, one casualty of the digital age is the demise of the local record store. I am blessed with an excellent local record store, Toonerville Trolley Records in Williamstown, MA, and I was thrilled to see a line of patrons waiting to get in to celebrate Record Store Day a few months back. (I took Drew to buy his first LP. Four and a half seems like the right age to start building a record collection.) But despite how fortunate I am in terms of local record shopping (both in Williamstown and in Cambridge, which has great stores like Weirdo and Armageddon), I feel the loss of the institution of the record store when I travel to different cities.
This past week, I was in Nairobi, Kenya, with Media Lab students, staff and faculty, working to build a partnership between the Lab and iHub, the remarkable tech incubator and coworking space built by the founders of Ushahidi. I wanted to make sure my Media Lab friends saw Nairobi for the wonderful, exciting city that it is, and I especially wanted to show Joseph Paradiso, the other lab faculty member on the trip, some different sides of the city. Joe is a celebrated builder of analog synthesizers and a massive prog rock fan, and while I knew finding music to suit his tastes in Nairobi might be a challenge, I figured a visit to a record store was in order.
Johnstone Mukabi and Peter Rugenye perform at the Melodica Music Store in Nairobi.
Visiting Melodica Records in Nairobi is as much pilgrimage as shopping excursion. The proprietor, Abdul Karim, has been managing the store since 1971. Located in Nairobi’s Central Business District, Melodica is part musical instrument shop, part performance space and part archive. It was quiet on the Saturday afternoon we came by, staffed by Karim, his mother and an assistant, and we were the only customers exploring the stacks.
Like many African music stores, Melodica burns CDs for customers rather than selling packaged CDs. (Teju Cole writes movingly in Every Day is For the Thief of finding John Coltrane CDs in a record store in Lagos, then discovering they are astronomically expensive to buy, as they are designed to be kept as the reference copy, parent of the copies for sale.) Joe immediately begins grilling the sales clerk, asking for the weirdest, most experimental music the shop stocks. The first track the clerk plays is Kanda Bongo Man’s “Zing Zong” – not exactly what Joe was looking for, but I recognize it immediately and shout out the title based on the opening notes. That earns me admission to the back room, packed with piles of dusty vinyl, and an invitation from Karim to use his turntable to listen and discover.
Melodica dates from the days when African record stores weren’t just selling a product – they were recording studios, producers, distributors and retailers. Many of the records Karim hands me are ones on the Melodica label, which he produced in the 1970s. As I’m picking through a stack of dusty Luo ballads, looking for Lingala dance music, Karim explains that musicians would travel with reel to reel masters from Kinshasa or Brazzaville to Nairobi to press their work and bring it to audiences throughout central Africa.
The production on the records varies widely. Some were originally recorded badly, and the saturated tape leads to gnarly, distorted records despite Karim’s engineering efforts. Others have the wide-open, echoey sound that’s characteristic of my favorite Congolese music, a sound that somehow evokes both all-night, outdoor dance clubs and distant vistas. Karim and I talk about what types of records I like and he does his best to find records that feature organ and synth crossing into traditional song structure, the local parallels to styles like Afrojuju in Nigeria (my genre of choice.)
I note a promising album propped up on the studio window, the scratched plexiglass producers once sat behind to offer hand signals to the band recording in what’s now the store’s main space. It’s “Mandingo” by Black Blood and Karim explains that he can’t sell me the album as it is his sole remaining copy, but urges me to download tracks from it from the store’s website. Karim’s role is at least as much preservationist as proprietor these days. A search for “Black Blood” on Afro7, a site dedicated to East African vinyl, offers the clue that Black Blood was a group of expatriate Kenyans playing in Brussels, but there’s little else about them online. Karim’s copy is surely not the sole one extant, but it’s one likely to ensure that a funky, ferocious band survives another generation.
Crate-digging, the art and science of searching for rare grooves in record stories, antique shops and yard sales, is a celebrated, if controversial, practice. Classic hiphop was built on the art of the sample, and the more obscure the sample you could find, the better. (Afrika Bambaata had notoriously deep crates, and was legendary for soaking the labels off his hottest breaks and replacing them with other labels to throw rival DJs off.) After a successful lawsuit by George Clinton’s publisher, Bridgeport Music, established a precedent that any sample, identifiable or not, would merit royalty payments, mainstream hiphop moved away from the world of crate-digging… but the best DJs didn’t.
Recently, DJs like Diplo have built their reputation on finding inspiration in global dance sounds from musical cultures unfamiliar to North America and Europe. (I discuss Diplo’s work at some length in Rewire.) German DJ Frank Gossner has established himself as an “archaeologist” of African vinyl, making multiple trips throughout the region to find rare grooves he can throw into his dance sets. This practice has its critics – DJ Boima Tucker draws parallels between the search for undiscovered African vinyl to the quest by colonial powers for natural resources in Africa, while allowing that these records may simply disappear if someone doesn’t rescue them from obscurity. (A comment by Gossner on Tucker’s post gives you a sense of just how nasty these conversations can get when one DJ accuses another of colonialism…)
Visiting Melodica gives a certain perspective to the crate-digging versus preservation conversation. I didn’t exactly have to fight off an army of European and American DJs desperate to throw some vintage Congolese rumba into their sets. And Karim is hardly a naÃ¯f, unaware of the treasures in his store. Instead, he’s acutely aware that the work he’s doing to preserve the music he grew up with requires this music to find new and broader audiences.
Joe and I each buy half a dozen compilation CDs featuring 7″ singles of taraab, rhumba, and afrorock that Karim has digitized. His assistant burns the CDs for us and prints fresh covers for the CDs – it’s hard to believe the roughly $1.20 we pay for each CD pays for more than the disc and the printout. I choose four of the records I most enjoyed and Karim apologizes before charging me $6 for each, explaining that his stocks are slowly dwindling for the old vinyl.
That evening, I had dinner with some of the members of Just a Band, one of Kenya’s most exciting artistic collectives – the group includes filmmakers as well as musicians, and they are at the center of a scene that includes designers and installation artists as well. One of the filmmakers listens to my story about Melodica and says, “I’ve been meaning to do a film about that place.” I hope he will: Kenya’s music scene has a rich past and a promising future. It would be great to see the next generation honoring such a historic treasure.
Kentanzavinyl has a great database of the sorts of artists I found at Melodica, as well as a good blogroll of African record collectors, many of whom post digitized audio from their finds.
Melodica is in the Elimu Co-op House, across the street from KTDA on Tom Mboya Street. Abdul Karim is always happy when fans of east African music visit.
Special bonus tracks:
“A.I.E. A Mwana” by Black Blood
“Africans Must Unite”, by Geraldo Pino, one of the 7″ I bought at Melodica